Why Do Jews Cover Up Mirrors? Understanding a Significant Jewish Mourning Practice
Many people have observed the practice of covering mirrors in Jewish homes during times of mourning. This custom, while perhaps seemingly unusual to an outsider, is deeply rooted in Jewish tradition and carries significant symbolic meaning. If you've ever wondered, "Why do Jews cover up mirrors?" this article aims to provide a detailed and clear explanation for the average American reader.
The Primary Reason: Mourning and Respect for the Deceased
The most common and significant reason for covering mirrors is during the period of Shiva, the seven-day mourning period observed immediately after a burial. The primary purpose is to shift the focus away from the living and towards the deceased, and to prevent any actions that might be perceived as vanity or a lack of respect for the departed.
Symbolic Meanings Behind Covering Mirrors:
- Preventing Vanity: During Shiva, mourners are in a state of deep grief and introspection. Looking in a mirror can be seen as an act of self-attention or vanity, which is considered inappropriate when one is focused on remembering and honoring the person who has passed away. The mirrors are covered to help the mourners avoid looking at themselves and to encourage them to concentrate on their grief and the memory of their loved one.
- A Reflection of the Soul: In some interpretations, mirrors are seen as reflecting not just the physical appearance but also the soul. During Shiva, the soul of the deceased is believed to be present in the home in a significant way. Covering the mirrors is a way to prevent any potential distraction or disrespect to this spiritual presence. It's about acknowledging that the focus should not be on the earthly reflection of the living, but on the spiritual transition of the departed.
- Avoiding Distraction: Shiva is a time for prayer, contemplation, and receiving comfort from the community. Mirrors can be distracting, drawing attention to oneself when the emphasis should be on the communal act of mourning and support for the bereaved family. Covering them helps create a more somber and focused atmosphere.
- Humility and Simplicity: The act of covering mirrors also symbolizes a return to humility and a shedding of worldly concerns. Mourners are often asked to refrain from activities such as showering, using cosmetics, or wearing new clothes during Shiva. Covering mirrors aligns with this theme of simplicity and emotional focus.
- The "Evil Eye" (Less Common Interpretation): While not the primary or most widely cited reason, some less common interpretations suggest that covering mirrors might offer a minor degree of protection against the "evil eye" during a vulnerable period. However, this is generally not the main driver for the practice.
When Are Mirrors Covered?
The custom of covering mirrors is primarily observed during the seven-day mourning period known as Shiva. This period begins immediately after the funeral and concludes seven days later.
It is important to note that mirrors are generally only covered in the rooms where the mourners will be sitting or spending most of their time during Shiva. This typically includes the main living area and sometimes bedrooms. Mirrors in bathrooms or other private spaces are usually not covered, as the focus is on the communal mourning space.
Who Covers the Mirrors?
Typically, the family of the deceased, or someone assisting them, will cover the mirrors before guests arrive to begin the Shiva period. If a mirror is inadvertently left uncovered, it is usually a simple oversight, and a guest might discreetly cover it or alert the family.
Are All Mirrors Covered?
Generally, the mirrors that are covered are those that are readily visible and used for reflection. This includes wall mirrors, vanity mirrors, and any other significant reflective surfaces in the primary mourning areas of the home. Small mirrors, such as those found in compacts or purses, are usually not covered, as the focus is on larger, more prominent mirrors that could be a source of distraction or vanity.
Beyond Shiva: Other Occasions?
While covering mirrors is most strongly associated with Shiva, there are rare instances where it might be observed during other periods of deep mourning or solemnity, though this is far less common. The primary and universally recognized context for this practice is the seven-day mourning period.
A Custom of Empathy and Tradition
Understanding why Jews cover up mirrors requires appreciating the depth of their mourning customs. It is a practice rooted in respect for the deceased, a desire for spiritual focus, and a commitment to communal support during a time of profound loss. It's a tangible expression of an internal state, reminding everyone present of the solemnity of the occasion and the paramount importance of honoring the life that has been lived.
Frequently Asked Questions (FAQ)
How long do Jews cover mirrors?
Jews typically cover mirrors for the duration of the Shiva, which is a seven-day mourning period observed immediately after a burial. The mirrors are uncovered after the seven days have passed.
Why don't mourners look at themselves during Shiva?
Mourners during Shiva are encouraged to focus on their grief, prayer, and remembrance of the deceased, rather than on their own appearance. Covering mirrors helps prevent vanity and self-reflection, ensuring the focus remains on honoring the departed and spiritual introspection.
Is this a universal Jewish practice?
While the practice of covering mirrors during Shiva is widespread and considered a significant custom in many Jewish communities, the strictness of its observance can vary among different Jewish denominations and individuals. However, it is a very common and recognizable tradition.
What is the symbolism of a mirror in Jewish tradition?
In Jewish thought, mirrors can symbolize various concepts, including superficiality, vanity, or the reflection of the soul. During mourning, the act of covering them is to prevent these potentially negative or distracting associations and to emphasize spiritual focus and humility.
