Why Do Hasidic Jews Cover Mirrors? Understanding a Sacred Tradition
For many Americans, the image of a Hasidic Jewish home might bring to mind vibrant communities, religious observance, and perhaps a few cultural practices that seem unfamiliar. One such practice that often sparks curiosity is the covering of mirrors. This isn't a random act of superstition; it's a deeply rooted tradition tied to significant religious observances, primarily the period of mourning following the death of a loved one.
The Solemnity of Shiva
The most prominent reason Hasidic Jews cover mirrors is during the week-long mourning period known as Shiva. The word "Shiva" literally means "seven" in Hebrew, referring to the seven days of intense mourning observed by the immediate family of the deceased. During Shiva, mourners remain in their home, receive visitors, and engage in specific rituals that are meant to help them process their grief and honor the departed.
Why Cover Mirrors During Shiva?
The covering of mirrors during Shiva serves several symbolic and practical purposes:
- Detachment from Vanity and Worldly Concerns: Mirrors reflect our appearance, our image, and can be associated with self-admiration and vanity. During the intensely somber period of Shiva, the focus shifts away from the self and towards remembrance of the deceased and spiritual reflection. Covering mirrors helps mourners detach from superficial concerns and concentrate on their grief and their connection to the divine. It signifies a period where outward appearances are less important than inner spiritual work.
- Humility and Simplicity: The act of covering mirrors is a way to create a more humble and less distracting environment. Mourners are often expected to sit on low stools or the floor, symbolizing their diminished state. A room filled with mirrors might feel too opulent or distracting from this humble posture of grief.
- Preventing Unnecessary Reminders: Seeing one's reflection can be a constant reminder of everyday life and the passage of time. In the context of deep mourning, this can be jarring and unwelcome. Covering the mirrors prevents these constant, subtle reminders of normalcy, allowing the mourners to remain immersed in their grief and contemplation.
- Focus on the Spiritual: Jewish tradition places a strong emphasis on the spiritual world and the afterlife. During Shiva, there is a heightened awareness of the soul's journey. Mirrors, which reflect the physical world, are therefore covered to help the mourners focus on the spiritual realm and the memory of the departed soul.
It's important to understand that this practice is not about fear or avoiding something negative in the mirror itself. Rather, it's about creating a space that supports the emotional and spiritual needs of those who are grieving.
Beyond Shiva: Other Occasions
While Shiva is the primary and most well-known reason for covering mirrors, there can be other, less common instances where mirrors might be covered:
- During the Nine Days leading up to Tisha B'Av: Tisha B'Av is a solemn fast day commemorating the destruction of both the First and Second Temples in Jerusalem. The nine days preceding it are a period of increasing mourning, during which certain joyful activities are abstained from. In some Hasidic communities, this might extend to covering mirrors as a way to maintain a somber atmosphere.
- Personal or Family Circumstances: In rare cases, a family might choose to cover mirrors for personal reasons related to a specific difficult period or personal vow, though this is not a widespread communal practice.
Practical Considerations
When mirrors are covered during Shiva, this is typically done by draping cloth or sheets over them. This is a practical measure to obscure the reflective surface. The mirrors remain covered for the entire duration of the Shiva period.
The Significance of the Mirror in Jewish Thought
While the primary association of mirror-covering is with mourning, it's worth noting that Jewish tradition often imbues objects with deeper meaning. The mirror, in its ability to reflect, can be seen as a metaphor for self-awareness and introspection. However, during times of profound grief, the emphasis shifts from self-reflection to acknowledging the loss and the presence of the divine.
Conclusion
The practice of covering mirrors among Hasidic Jews, particularly during Shiva, is a poignant and meaningful tradition. It's a tangible expression of grief, a ritual that aids in detachment from worldly concerns, and a way to foster humility and spiritual focus during a profoundly difficult time. It underscores the rich tapestry of Jewish custom and the deep reverence for life, death, and the spiritual journey.
Frequently Asked Questions (FAQ)
Why do Hasidic Jews cover mirrors for a whole week?
The mirrors are covered for the duration of Shiva, which is a seven-day mourning period prescribed by Jewish law following the death of an immediate family member. This extended period allows for deep mourning, communal support, and spiritual reflection.
Is this a practice for all Jewish people?
No, this is primarily a practice observed within Hasidic and some Orthodox Jewish communities. It is not a universal Jewish custom, and many Jewish denominations do not observe this tradition.
What specific mirrors are covered?
Generally, any mirrors in the home where the mourners are observing Shiva would be covered. This includes bathroom mirrors, bedroom mirrors, and any other reflective surfaces that would typically show a person's reflection.
How do they cover the mirrors?
Mirrors are typically covered with cloth, sheets, or other fabric materials that effectively block the reflective surface. This is a straightforward, practical method to achieve the desired effect.
